In the olden days it was easy to spot an academic on holiday because they were always the people with slide film in their cameras. Life is different these days. There is a little issue, however. Many people, like myself, have extensive Continue reading Images from the past
Archaeology is a popular subject today and that is a good thing. Interesting narratives relating to the past are increasingly common and it is not unusual to find people incorporating material into general conversation. It is very different to my childhood and a big step forward. Continue reading The appeal of a good story
I spent two days in Inverness at the start of June participating in a meeting to start a review of archaeology across Highland Region. It was organised by ARCH, Archaeology for Communities in the Highlands, and it was a well-attended couple of days with some fascinating papers and lots of good discussion. Continue reading The Value of Community Archaeology
I have much enjoyed a couple of programmes on television recently: Neanderthals – Meet Your Ancestors. Presented by a new name (to me at least), Ella Al-Shamahi, the series gets over some serious concepts and is a good example of the way in which it is possible to use modern technology (and expectations) to put forward detailed points without dumbing down. Continue reading Neanderthals on TV
I’ve been thinking about the concept of persistent places. That is the idea that a place may be occupied for centuries, even longer, on the basis that it is special. A sacred site, for example, may continue to be visited or occupied long after the original activity, and perhaps meaning, has ceased. A landscape may have particular significance that lingers in local consciousness and makes it special and thus attractive to the community.
We often see activity in a location well beyond the lifespan of the original structure or event. Brochs, for example, frequently have surrounding settlements that continue in use well after the original broch tower has fallen into disrepair and in some cases the structure itself may be dismantled and even rebuilt to conform to new requirements. But I think we need to be careful of over ritualising the landscapes and activities concerned.
My town, Kirkwall, has, for example, been settled at least since the time of the Norse. The church of St Olaf, was built about 1035 between the Papdale Burn and the sea. Some have argued that there was a Christian community here before that, and archaeological investigation records activity going back, at least, to the Bronze Age. Today, we have a well-loved cathedral and Kirkwall is certainly a significant religious and political centre for the inhabitants of Orkney. Almost half of us choose to live here.
But I am not sure that we live here for the same reasons as the prehistoric inhabitants of the area. And, though the cathedral is important, I suspect that its presence was not the deciding factor for many of the present population. Kirkwall has many conveniences: local shops and supermarkets, restaurants, library, cinema, sports and leisure centre, hospital and so on. In other words, we, ourselves, have created the factors that make this a persistent place.
It is a difficult conundrum to puzzle out the origin of the elements that make somewhere special. And of course, they are likely to change over time, just as lives have changed over time. I find it pretty amazing to consider that I look out over the same bay that has been appreciated by the population of Kirkwall for around 1000 years and, of course, the basic requirements that are met by the area have, in some ways, stayed the same: food; transport; relaxation; companionship; and spiritual life. But this is due as much to the work of the generations who have lived here down the centuries as it is to any intrinsic qualities of the area.
Yes, of course, there are sacred sites that remain sacred. There are sacred sites that remain significant, if changed in use (Stonehenge). There are significant sites that remain popular. But, in most places, it is the combination of people and nature that serves to produce the persistent place. Not simply the location.
It is a good example of the deep entanglement between people and nature.
A new television series, ‘My year with the tribe’, has already received mixed reviews for twenty-first century voyeurism and the staunch way in which our hero, Will Millard, pushes on with his plans to film an ‘untouched’ tribe, despite early indications that the activities of previous television teams and wealthy Continue reading The hunter-gatherer past?
I’ve been working on a paper about the benefits to the archaeologist of exploring fiction. It is a hotly debated topic just now. Afficionados of the Netflix series ‘The Crown’ might have come across Hugo Vickers fascinating breakdown of the accuracy of the series. Readers of The Guardian, may have read Simon Jenkins’ Continue reading Is fiction really fiction?
It has been interesting to watch two television programmes recently which both discussed an explicit link between archaeology and contemporary global social politics. The ‘Cheddar Man’ programme on Channel Four earlier in February was keen to flag up the way in which confirmation that the indigenous hunter- Continue reading Political Archaeologies