It has been interesting to watch two television programmes recently which both discussed an explicit link between archaeology and contemporary global social politics. The ‘Cheddar Man’ programme on Channel Four earlier in February was keen to flag up the way in which confirmation that the indigenous hunter- Continue reading Political Archaeologies
One of the reasons I love archaeology is the way in which it challenges us to recognise and rethink our preconceptions. It is very easy to live in the cosy world of today and focus on reassuring feelings of stability. Practices of mindfulness, among others, encourage us to ‘live for the moment’ and, amidst the insecurites of the present, this is not something with which I would wish to disagree. Continue reading The challenging of preconceptions
New research on old data can lead to surprising results. Sometimes it is the mere fact that we find particular things surprising that should surprise us.
This is an old argument. I’m surprised that we are still debating it. Continue reading The Legacy of a Powerful Woman
A recent paper in The Conversation, a news platform based on academic writing and research, asks ‘Where were all the women in the Stone Age?’.
It is a good question and the author is to be credited for posing it. Unfortunately, the ensuing text is full of contradiction and occasional bias. Nevertheless, it is a topic that should, perhaps, be required thinking for all of us who work in prehistory at least once a year. To approach it, we need to go back to the basics.
One evening in late summer, I found myself standing with some 200 people in the shadow of the massive Early Historic mounds at Gamla Uppsala in Sweden, watching a group of fire dancers as the sun went down. It was an amazingly evocative experience, not least because we were surely following in the footsteps of generations of others who also gathered at this historic place and enjoyed similar entertainment. My turn came as part of the conference dinner celebrations for the fourth Landscape Archaeology Conference which was held in Uppsala at the end of August. It was, I have to say, the best conference dinner evening I’ve ever been to, and I have been to a few.
Of course there is much more to a conference than the dinner, though the sceptical might note that I start by recalling that evening and only later move on to the meeting itself. I’ve been to three meetings on ‘Landscape Archaeology’ this year and all have been rewarding. All got me thinking.
Attendance at a conference is an expensive business, especially if, like me, you don’t have an employer willing to pay your costs. It also requires you to leave your desk for a few days and put work, more or less, on hold. You have to think carefully before committing yourself, and often you have to make this decision before the final programme has been released. This usually means a spot of last minute soul searching when you glance over the papers and worry that there is really very little that will be of interest to you.
Luckily, I always find that I am wrong. To start with there are the papers that are of relevance. A group of keen academics can turn even the most apparently disparate topics into a unified discussion of surprising significance. These are the ‘comfortable’ sessions based around a theme of obvious applicability. Discussions spill over into coffee and lunch breaks and ambitious plans are made for future collaborations and meetings. But, in a way the especial value for me comes from the papers that I’d not identified as relevant. There are sessions that I attend because I got chatting to someone the previous night, sessions where one paper looks promising, and sessions that just sound whacky. I like to think of these as my ‘uncomfortable’ sessions. All have presentations that get me thinking.
They act as a reminder of just how narrow our academic worlds can become. Of course, we focus on identified research topics, on the fields for which we are funded, or those in which we hold particular expertise. But, it is also important to think outside the box, to expose ourselves to other ways of doing things, and to other data sets and interpretations. When I see how people use their data when investigating other periods, or the constraints that have affected the people of the past in other places, then I begin to think of new ways of looking at prehistoric Scotland.
A good example of the ‘uncomfortable’ from my recent trip includes a discussion of the way in which a landscape of women has been identified by John Kinahan’s work among the hunter-gatherers in the Namib Desert. I’m only too aware that archaeological remains often favour men’s lives, but the idea of distinct yet co-existent landscapes created by women and men is new for me and something that opens exciting new possibilities. In Mesolithic Scotland we don’t have quite the density of sites that exist in Namibia, but it is something to think about.
Another example, this time from a ‘comfortable’ session, comes from Steve Dickinson’s work with Aaron Watson in Cumbria where he has been surveying the ‘natural’ landscape in minute detail and identifying a range of monuments, some completely natural, some partly worked, some totally anthropogenic, that lead towards the axe factories at Great Langdale. This work overturns our carefully defined boxes of ‘Natural’ and ‘Cultural’ into a sliding scale that pushes beyond the work of Bradley or Tilley in recognizing the archaeological value of place. Dickinson classifies it as Incipient Monumentality. He is not the first to use the term; it is explored (among other things) by Chris Scarre and Luc Laporte and their colleagues in a new book, and I’m hoping that we are going to learn more about the phenomenon in Cumbria as well as in other locations. I believe that it helps us to understand the Neolithic relationship to landscape across Britain and I’m looking forward to some future conference to discuss other examples.
Thinking about it, it is obvious that my own presentation has slipped into insignificance in relation to my new ideas. Hopefully I managed to interest others, and it definitely helps to give a paper because it helps people to understand where your own research is going. But really, I go to conferences to identify gaps and to learn, not to validate what I’m already doing.
With this in mind I have to mention that very big conferences don’t work for me. I’ve always fancied attending one because they tend to be prestigious. But I tried it last year and found that really I only mixed with people I already knew. It was a great venue to catch up with work colleagues, but there were so many people there and such varied papers that other contacts were somehow ephemeral. Maybe there is a knack I have yet to learn, but I don’t think I’ll be trying that again. I prefer something more targeted where there is at least one single theme uniting us.
So, the conference season for 2016 is over for me now. There is no money left in the kitty. But I’ve already been told of some promising meetings in the pipeline for 2017. Exciting!
There is a lot of discussion today about the power of the centre versus the power of the periphery. It is a question that transcends disciplines. In politics we see debate over the role of ordinary people in shaping both policy and institutions – there are numerous examples to be drawn from our own experience as in the Brexit vote, or the re-election of Jeremy Corbyn and we can also draw examples from the experience of others such as the continuing support for Donald Trump. Examples can be strategic and serious as in the events of the failed coup in Turkey, or more light-hearted and tactical, as in the debate (and eventual compromise) over the naming of a new polar research vessel: in this case it is the remote sub-sea vehicles that will bear the popular name of Boaty McBoatface. It occurs to me that people, us, are beginning to feel empowered as never before.
The old adage, ‘act local, think global’, is finally coming to fruition.
This is not just a matter of politics. It is something that affects many other aspects of our lives. One theme that came strongly out of the presentations and debates at CHAT2016, which I attended in Kirkwall recently (convenient), was the way in which communities are increasingly taking the lead in identifying the form and shape of their heritage. You might say that archaeologists have been keen for many years to involve local people in archaeology projects. And indeed this is so. Professionals have been working hard to give a voice to local people. But that is exactly my point. The difference today is that it is the people, not the professionals, who are leading the projects. The situation is no longer the rather patronizing one where we, as professionals, came into an area and identified ‘worthwhile projects’ with which people might like to become involved. Today, local groups are often in existence long before they bring in the archaeologists. In this way, and especially with regard to the archaeology and history of more recent years, we are beginning to create a record of the past that presents the view of those who experienced it, rather than those who have been trained to investigate it.
It is a new view of the professional: as facilitator, rather than instigator, but it is an exciting development. One in which our skills become truly worthwhile. There are numerous examples in other disciplines: self-publishing; pop-up cafes and shops; even Uber? Finally, the age of ‘Power to the People’ has arrived. I’m wondering why?
I’m wondering whether this is the real revolution of social media. The common use of Twitter, Facebook, Instagram, and all the other platforms has fostered an atmosphere in which we have all come to believe that we have authority. We recognise now that what we have to say is worthwhile. Social media, facilitated by broadband and 4G, allows our views to be shared, picked up, passed on, and enhanced. So, for the first time, we all have a voice that can travel. We have the power to organise. Of course, it has to be used with care, but it is a voice that increasingly, collectively, has power.
I’m not sure where this is leading us. There is something inherently unsettling about breaking away from the power of authority and I have a feeling that we may be in for some challenging developments. Our new world will, no doubt, require great powers of negotiation and compromise. Things may not always be done as we might like. But, in the long run, we will get used to things and I feel, I hope, that it will be positive. It is certainly bringing new and positive angles to our experiences of the past.
Recently, I crossed the high seas for the coast of Norway. I was quite excited because I would be duplicating the sea crossing that was so important to the Norse inhabitants of Orkney. I’ve flown to Bergen many times and it is a city that I love. But air travel makes me a child of my times.
We forget how much our perception of the world is influenced by our mode of transport. The ease of flight is a good example. Distances are shortened, risk is reduced, comfort is increased. But we also need to take into account the way in which planes allow us to see the world from above. That is not how the world was experienced in the past. Though some, with good imaginations, no doubt thought themselves into the perspective of birds, most travellers watched ahead for the signs that land was approaching – coastal species of birds, particular cloud formations, the patterning of currents and waves in the water. They could then take stock as distant shapes on the horizon grew to become mountains, hills, and forests. The envisioning of land was shaped by the way in which it appeared on the horizon in front of you and, of course, the watercraft of the past sat considerably lower in the water than those of today.
Ok, I know that I’m not going to be there at the prow, seeking the changes that indicate land ahead. And I know that I’m on a much bigger ship than any that our ancestors could possibly have imagined. I knew I’d be travelling in comfort compared to them. But it still seems a wonderful thing: to cross those same waters afloat.
The payoff is that I have to give a lecture or two. That is not a big problem – those who know me know that I love talking and getting into conversation about some of my favourite subjects. So I’ve been researching some of the people and the journeys that took place across these waters a thousand years ago. My main source is the Orkneyinga Saga, that wonderful account, drawn together from the stories that were told about the inhabitants of the northern world around Orkney a thousand years ago. While some of the Saga is a fairly dry recitation of ‘fact’ – who did what to who and why and when, most of it is much more colourful and quite often it is presented in words that purport to be the characters’ own. We are told of lives and loves, we learn of teenage boys and their liking for bars and chic clothing, we learn of resourceful women, we learn of boastful men, and we learn of the arrogance and jealousies that fuelled the powerful families of the day. Perhaps it was not so different to the present.
One of my favourite characters is Rognvald, Earl of Orkney. Though he grew up in Norway and earned a reputation as something of a teenage rebel, he ended up as a much loved and respected Earl of Orkney. He founded our cathedral, a building that still commands respect and awe. He was well educated and his poetry provides an intimate glimpse of his life and his changing concerns as he grew to maturity. He was well travelled (reaching Jerusalem) and he experienced many cultures – a reminder that the wider view is not exclusive to the present day.
Another individual who I always think of is Margaret daughter of Eric, King of Norway; she came to be known as the Maid of Norway. Though she lived in the decades after the events of the Saga were recorded and written down, her story is still vivid and it tugs at my heart strings. Margaret was born in Bergen in 1283; sadly, her mother, a Scottish princess, died in childbirth. Her grandfather, King Alexander III of Scotland died in 1286, making her queen of Scotland, and after prolonged negotiations she was betrothed to Edward, son of Edward I of England. In 1290 the seven-year-old princess set sail across the North Sea to Scotland from whence she would travel onwards to meet her future husband. The little girl did not live to see her mother’s country as the weather deteriorated and she died, probably as a result of sea-sickness somewhere short of Orkney. Her body was returned to Bergen, where it is still possible to visit her grave – a pilgrimage I always make when I am there.
The landscape of Orkney was quite different to that experienced by those living and farming around the fjords of Hordaland and Bergen.
Well, that is a cheery tale for those contemplating a crossing of the same stretch of water. But there were, of course, many thousands of Norsemen and women who made the same crossing with no ill effects. I’ve arrived in Orkney by sea often enough, and on a variety of craft, but arriving into Bergen and the fjords to the north by sea is something different for me. Like my Norse predecessors I’m on the lookout for good tales to tell those who have kindly remained in Orkney to look after my home and belongings. Like the Norse it will, I hope, expand my views of the world.
I’m watching events relating to Britain’s position in Europe with a kind of horrible fascination. Chronologically, my work concerns the period when the land that would become the UK was merely a mountainous, largely ice-girt, peninsula on the north west of the continent that we call ‘Europe’. I realise that this has biased my point of view. Continue reading The world of Doggerland
When I studied archaeology many moons ago we were taught (to paraphrase), very much along the lines that civilization had come out of the east. It was a time of diffusionist ideas and thus it naturally flowed that new developments would appear first somewhere around the Straits of Dover and gradually work their way north. Text books, like Lacaille’s excellent ‘The Stone Age in Scotland’, followed this model, fitting the available evidence into a paradigm whereby early-looking stone tools in the north of Scotland were interpreted as representing archaic Mesolithic survivals, still in use in a backward northern society, centuries after people further south had taken advantage of more recent developments.
I can’t remember when I first became aware of the idea of perceptual geography, but I do remember being very taken with a map of the North Sea which I first saw in Bergen in the mid 1980s. I still have a copy on my wall. It looked west, from Bergen across to Scotland, and I suddenly realised that the world could operate very differently for those who do not need tarmac roads and governmental regulation from Westminster (or Edinburgh). It was an idea that I have tried to develop ever since. Thus, when people asked why a remote site like Rum was settled so early on, I could discuss the needs of the Mesolithic population and point out that, for a mobile, sea-going people, islands like Rum are in similar locations to the motorway service stations of England. Equally, if you skew the map of the North Sea, then the central position of Orkney in the maritime empire of the Norsemen becomes obvious.
As my research continued, it became clear that the earliest settlement of Scotland after the Ice Age was not a simple matter of people making their way slowly north as conditions improved. Rather, it looked as if there may have been several ‘homelands’ including perhaps somewhere in the vicinity of southern Scandinavia where the stone tools shared certain characteristics with those of northern Scotland. Today, we might recognise this as affirmation of the migration of groups along the northern coastlands of Doggerland.
In recent years this has been followed by discussion of the primacy of societal and cultural developments in Neolithic Britain and the suggestion that elements such as Grooved Ware may have been part of a migration of ideas from north to south (an argument eloquently set out by Julian Thomas in his 2010 paper: The Return of the Rinyo Clacton Folk). Following this line of reasoning, iconic monuments such as Stonehenge become the culmination of seeds that first sprouted in the fertile fields of Neolithic Orkney and around monuments such as the Stones of Stenness.
I’m sure there are other examples in the intervening millennia but if we fast forward to today, it is interesting to note the extent to which things ‘northern’ have now become popular. We have Nordic food and design, Scandi-noir in publishing and on television, new histories of northern exploration, and a host of books exploring our attitude to the north. For the first time for ages, living in the north is no longer the symbol of the recluse but rather it is the trendy thing to do. At the same time our politics is fragmenting. Northern communities demand a voice and the developing primacy for everyday society of internet technology over the internal combustion engine is allowing them to develop it.
We no longer need to be able to reach London in a day. Those of us who live in the north, are happy in the north, and those who don’t, seem, increasingly, to wish they did. But then, as archaeologists, we knew this all along.