Searching for the Scottish Late Upper Palaeolithic

Intrigued by the emerging evidence for Late Upper Palaeolithic activity in Scotland, Torben Bjarke Ballin and I have put together a short paper which was published earlier this week in the Journal of Lithic Studies. We are particularly interested in the potential of existing lithic collections to yield finds that went unrecognised in the past. There are several reasons for this. Often, it was just not possible to examine large field collections in the detail necessary. But also, current paradigms do exert a very real bias on the way that we think, with the result that identifications can be missed. Many years ago I worked on a flint assemblage from Lunanhead, Angus. It looked vaguely Late Upper Palaeolithic, but because I knew there was no evidence for Palaeolithic in Scotland, I worked hard to make it fit into Early Neolithic paradigms. To have published it as Palaeolithic would have required a very strong argument because it went against the accepted wisdom of the time, and I was just not courageous enough. Torben has recently been re-examining that assemblage and, I am pleased to say, that he feels able to confirm my initial hunch, that it might be early. I’m hoping that he will have time to publish a new version of the flint assemblage in due course.

Meantime, you have to make do with our new paper, which is available to download here.

The Invisibility of Women

cwj knapping
Women flintknappers – breaking the gender barriers of prehistory? Or just a modern misconception – maybe the gender barrier was never there? Maybe it varied from place to place? Can we tell?

A recent paper in The Conversation, a news platform based on academic writing and research, asks ‘Where were all the women in the Stone Age?’.

It is a good question and the author is to be credited for posing it. Unfortunately, the ensuing text is full of contradiction and occasional bias. Nevertheless, it is a topic that should, perhaps, be required thinking for all of us who work in prehistory at least once a year. To approach it, we need to go back to the basics.

Continue reading The Invisibility of Women

Guardian Newspaper helps archaeology to reach the parts that other papers ignore

Neolithic houses
Reconstructed Neolithic houses at Stonehenge. Archaeology is as much about everyday, mundane elements of life as it is about the showy and the monumental

The Guardian Newspaper is starting an archaeology and anthropology blog: Past and Curious. It is a great step forward for a newspaper which has always (to my mind) had a good reputation for measured, well-researched archaeology. It should be interesting. I’m hoping it is going to tell us more about the ways in which the past impacts on ordinary everyday lives, today and in the past, here and elsewhere, rather than about ‘tombs, treasures, tribes, and high adventure’, though. This is just because one of my bugbears is the way in which we reduce everything archaeological to hyperbole. To be fair they do suggest that they will be aiming to get behind the scenes and into the nooks and crannies of our work. Perhaps I’m also jealous that archaeological adventurer was not a career path when I graduated, and these guys seem to be taking full advantage of the possibilities that suggests. But then, if I reflect, I’d have to say that I’ve had my fair share of adventures: digging on the Lebanese border with Israel in the 1970s; trying out stone age technology in Lapland in the 1980s; working in the arctic; and in the far south.

It is certainly true that archaeology impacts on everyone, everywhere, in every field of life. So, I look forward to reading their blogs and seeing how they settle in. It is a great step forward, towards the infiltration of archaeology into all aspects of the twenty-first century.


Runes at Maeshowe
The Norse who carved the runes at Maeshowe were clearly literate. I have a feeling that they would not have been that surprised to know that some of their messages have survived – even if we find it hard to understand exactly what they were wanting to communicate.

It is just over a year since I started writing this blog. I’ve been thinking about why I am still writing.

Actually, it is quite addictive. I love writing, I like crafting language, and I particularly like the way in which the blog allows me to write without rigid boundaries. Of course, there are norms, both social and academic which I try to follow. These include adding links to sites that I might mention and, obviously, crediting and linking to other material. I don’t have to worry about house-styles, specifics of grammar, or content, because I’m not bound by publishers or referees.

It is wonderfully liberating to be able to jot down my thoughts on topics that matter to me. And amazing that anyone likes to read them. It gets me thinking and encourages me to research topics that I might normally gloss over. I enjoy the challenge of trying to craft something sensible and vaguely interesting in a relatively short space. Occasionally someone will comment on something and occasionally the blog has led me down completely new and interesting routes. It has all been fun and I don’t intend to stop. I was surprised by how stressed I got recently when poor broadband restricted my ability to communicate online.

There are so many different ways in which one can communicate. I’m no artist, and definitely not a musician. My contact with fiction writers has taught me that I could never write a novel. I love lecturing, but it is a more limited format. Many years ago I presented a radio programme on local archaeology: that was fun, but it was a lot more work than the blog. I spent a couple of days this summer working with a camera crew for the BBC – that was fun too, but I’m not sure I’m a natural; it is quite stressful trying to say the right thing with the right emphasis, enthusiasm, and facial expression. In academic writing I struggle to use the correct jargon. This is mainly because I hate jargon – if you are trying to communicate with the world, then it just seems lazy not to take the trouble to explain something in a way that everyone can understand. It seems I’m not alone in thinking like this, I have recently discovered the Rounded Globe publishing house which aims to produce freely available, jargon free, scholarly texts. If you have not visited their website – have a look.

I do love writing popular books and articles, but they can be time consuming and you are bound by the strictures of your editor and publishing house.

So, I’m left with the free-style blog.

I’m lucky to live in an era when internet technology not only allows me the means to reproduce my work for free, but also to export it around the world. If I have an overriding theme, it has to be the way in which the world of the past continues to touch on my own life. When I visit the Neolithic sites of Orkney I wonder about those who produced the carefully incised designs that one sees on so many of the stones at sites like Ness of Brodgar. Those who carved them, too, were communicating. Perhaps they loved it just as much as I do. We have long lost the lexicon and the grammar by which to understand their work. Maybe it was only ever intended for a few, maybe it was more general. Those who carved the Viking runes in Maeshowe seem to have thought that they would be understood by many. Those who produced the carefully illustrated Christian gospels knew that they would only be read by a few and that a ‘translator’ would be needed in order for their work to be appreciated by the general populace. I wonder how any of these people would feel were they to know that their communications are now the subject of study so many years later. Time, it seems, is the one element where my predecessors have the advantage of me. Somehow, I feel there is less chance that my ‘wisdom’ will be the subject of such interest in 3016.

Archaeology and the media

popular archaeology
It is worth getting popular archaeology right: the wonderful Brian Wilkinson enthusing people about the Mesolithic life style.

I’ve always been keen to promote archaeology to a wide audience. As such one can only be happy to see archaeological material being presented in a variety of popular media such as television, books and radio.

How sad, therefore, to hear a popular account of archaeology on Start the Week on Radio Four this week that was very misleading. My problems relate to the description of Britain in 9700 BC and thereabouts: Northern Britain under glaciers; tundra to the south and a landscape devoid of human settlement; Doggerland as a landbridge; the characterisation of the Scottish coast by raised beaches; and, of course, the tsunami that cut us off from the continent. Apart from the tsunami, it all sounded very drab. Of course, it pressed all my buttons for it is a period about which I feel passionately.

Most of my complaints relate to language and I know that makes me pedantic. But we are talking radio here, if language is not important then what is. To say that northern Britain was under glaciers in 9700 BC may be technically correct (though they were diminishing) but these were the re-advancing ice coverage of the Younger Dryas (sometimes known in Scotland as the Loch Lomond Stadial) and are more commonly referred to as ‘small ice caps’, rather than the full blown glacial cover. Similarly, to talk about the coastline of Scotland as characterised by post-glacial raised beaches is a gross over-simplification that owes more to the school books of my childhood than to current research. There are places, like Orkney, where the post-glacial coastline is characterised by the submergence of landscape.

To hear Doggerland described as an isthmus, a landbridge, or a plain always upsets me. The area of Doggerland in the Early Holocene is still based on fairly general models, but even these suggest that it was a considerable landmass. It is likely to have been bigger than several of the smaller European countries today, including England. I don’t think that is an isthmus. Low-lying plains?  I do accept that on a chat show one does not have time to explore the nuances of current archaeological research. But the work on Doggerland is hardly new and shows clearly that it comprised rather more than the undulating landscape I caught in my mind’s eye as I listened. There are many people working on Doggerland and they include artists interested in ‘re-naming’ it as well as geoscientists interested in ‘re-wilding’ it. No one, perhaps, has done more than Vince Gaffney and his team to highlight the glories of Doggerland and its topography: lakes; hills; rivers; marshes, it is all there and now they are working to elucidate the animals and vegetation. Maybe it is just me, but I don’t see Doggerland as a landbridge, I see it as a country. For me Doggerland is exciting, full of promise, and a glimpse to a past where Britain takes its rightful place as a part of Europe.

Britain abandoned: the human occupation of Britain has a long and venerable history going back almost a million years and, yes, there are times when it is thought that people may have been absent. But not in recent times, and for me that includes anything from fifteen thousand years ago. Sites may be few and far between, but they are there. The last ‘Upper Palaeolithic’ hunters based their stone tool assemblages on long blades, and we are beginning to recognise related industries from sites across Britain from north-west Scotland and Orkney to, of course, the south. Scientific dates are still sometimes elusive but, where they are lacking, fairly accurate parallels may be drawn on the basis of dated sites elsewhere and these show good evidence for long-blade based activity in England by 11,500 BC and in Scotland around 11,000 BC. By 9000 BC things are really taking off: there is, for example, evidence of the sophisticated use of the landscape of the Vale of Pickering in Yorkshire with people at sites like Star Carr building houses and platforms and making use of those wonderful deer masks in hunting and other rituals. For me this is an exciting time: small groups are making their way in a rich landscape. Their culture is rich with meaning and possibility, building on a venerable ancestry to make the most of the world they encounter.

The power of the tsunami. Yes, of course, the Storegga Slide and associated tsunami were powerful events, transforming and treacherous for those who got in their path. But, the modelling that suggested (a while ago now) that the tsunami had washed away the last vestiges of Doggerland, was very generalised and simply showed that low lying coastal land would have been vulnerable. It is hardly rocket science. In reality, Doggerland had been diminishing for millennia before that. The tsunami provides a convenient shorthand for the loss of Doggerland, but I suspect that its real power lies among modern archaeologists rather than the people of the past. The population of Doggerland had a high degree of mobility, many were seafarers, all understood the landscape and held the inherent flexibility they needed to survive. They lived in a changing world; for them, change was the norm and they knew how to survive. The tsunami was a disaster, but Doggerland was already disappearing and would have been lost with or without the Storegga Slide. For me the tsunami is a distraction: I try to avoid it in lectures, but, usually, the first question will be along the lines of: ‘you didn’t mention the tsunami, but…’. Arghhh.

The final point to be made was that the geography of Britain, and the geographical processes to which the land is subject, make it inevitable that the south, specifically the south-east, should be the centre of things. It would be easy to think this, if the archaeology did not suggest otherwise. There is no evidence for any geographical ‘preferencing’ prior to around 3500 BC, except to say that populations in the north seem to have had their own roots and these roots may not always have been the same as those of the populations in the south. By 3500 BC the economic basis of life across Britain has shifted to farming and, curiously, current evidence suggests that something happens in the north to springboard a series of developments in cultural and social life which spread, pretty quickly, southwards. So the north had it first. Some might see this influence as culminating in the construction of monuments like Avebury and Stonehenge. Only after this do we begin to see the increasing social power of the south and it is a long time before it extends fully to encompass the north. My own hunch is that this power shift is related, among other things, to the increasing importance of external contacts and the way in which the proximity (and ease of access) to the continent allowed society in the south to develop.

For me the programme was interesting. It clearly got me thinking, and it is good to hear archaeology ‘out there’, but the content was sadly old fashioned. I can’t be the only one to find the period fascinating. The number of research projects taking place and pushing knowledge forward suggests that I’m not. There is new stuff to read, and it is always worth reading it.

Maybe the guests were just having a bad morning on Radio Four on Monday, but I was sad to hear them painting such a depressing view of our ancestors and the world in which they lived. It is a shame when popular science is out of date. If we are going to do it, we need to do it properly. I do understand that I’m biased, but for me the landscape of Doggerland and the lives of the Late Glacial and Early Mesolithic communities of Britain are full of wonderful, colourful, promise.